I now found concrete data about how much Steinbier was brewed in the last few years of this style’s existence. Fairly detailed data from 1904 to 1917 (with the exception of 1907-1908) about the production volumes of Carinthian breweries were published in trade journals at the time.
The last three remaining breweries were Ure and Kaschitz, both located in Waidmannsdorf, nowadays part of the Carinthian capital Klagenfurt, and Schorn, from Untergoritschitzen near Klagenfurt.
Production volumes of breweries Ure, Kaschitz and Schorn, 1903-1906, 1906-1917
As you can clearly see in the numbers, before Steinbier brewing ended, it was on an almost steady decline over the course of 13 years. For 1917, the records say that production at Ure and Schorn was shut down, while Kaschitz had produced a mere 52 hectoliters.
Of these breweries, all brewed Steinbier with an original gravity of 6°, with the exception of Wedenig, who brewed a 4° Steinbier.
This low original gravity of Steinbier also seems to show (although not explicitly stated, so this is slight speculation) in the 1889/1890 brewing season beer volume statistics of Austria-Hungary by original gravity: 6° beer was the lowest OG listed, with a production volume of 2,587 hl (which is roughly in the ball park what all the Steinbier breweries together used to brew in a year), and that number is significantly higher than the next stronger beers: of 7° beer, just 49 hl, and of 8° beer, just 102 hl.
In any case, the production volumes are tiny, the numbers are going down, all clear signs of a declining “industry” that was really closer to homebrewing, serving what was probably a tiny market of aging consumers. Despite the fact that brewing stopped because of a lack of ingredients during World War 1, the tiny volumes were probably a big contributor to not resuming brewing after the war.
Carinthian Steinbier (stone beer) is a very unique but extinct beer tradition in Austria, and probably the only farmhouse brewing tradition that survived long enough to be documented by historians and brewers alike. At the same time, Carinthian Steinbier was also brewed commercially, by a number of local breweries in Carinthia, with some stone beer brewing also documented in adjacent Styria.
Stone beer brewing is based on the principle that hot, glowing stones were used to heat up liquid in simple wooden vessels. This approach allows heating up a mash even without the availability of a metal kettle, something that would have been unavailable or prohibitively expensive for the vast majority of farmers for a very long time. It is considered to be the most primitive way of brewing, but at the same is probably also one of the oldest ways of brewing beer. If you’re interested in the general history and technique of stone beer brewing in Europe, I can recommend the excellent book Historical Brewing Techniques by Lars Marius Garshol, or his article How stone beer was brewed. I’ve previously also discussed Carinthian Steinbier in my book Historic German and Austrian Beers for the Home Brewer.
Carinthian Steinbier is interesting because it survived for a fairly long time, until 1917 to be exact, despite repeated attempts to completely supplant it with what was called “kettle brewing”, i.e. brewing involving metal kettles. During other research, I recently stumbled upon a 1962 article that is probably the most detailed description of Carinthian Steinbier tradition that I’ve found so far.
In Die Steinbiererzeugung, ein ausgestorbenes Gewerbe in Kärnten (lit. “stone beer production, an extinct industry in Carinthia”), Josef Grömmer discusses Steinbier brewing in Carinthia, the common brewing practices over time including the last few surviving breweries up to the demise of Steinbier in Carinthia. I will try and summarize the article here and highlight what I would consider to be important in these accounts.
Steinbier brewing used to be the standard mode of beer brewing in Carinthia until the 18th century, when empress Maria Theresia permitted kettle brewing to one brewer Simon Jessernigg in Klagenfurt, Carinthia’s capital. Farmhouse-brewed Steinbier seems to have been common in Carinthia for ages, but at least from the 14th century on, it was also done on a commercial basis and provided hundreds of people in Klagenfurt alone with jobs during the 18th century. Authors in the 19th century sometimes described Steinbier to be a drink purely consumed by the ethnically Slovenian population (Carinthia has been ethnically mixed between a German and Slovenian population, a fact that has caused massive political tensions especially during the 20th century and to a certain extent up to this day), but this was heavily disputed by others.
Steinbier brewing in Carinthia only ended in 1917, but interestingly not because of difficulties in sales, but rather because raw material had become unavailable. This was a problem of the Austrian brewing industry in general during World War I. The largest brewery, Schwechater, had to brew “beer” from broad beans, potato starch, various types of syrup, sugar beets or even plum jam due to a general malting prohibition that had been enacted in 1916. This also meant the end for the last two Steinbier breweries, Kaschitz and Ure, both located in Waidmannsdorf, nowadays a district of Klagenfurt.
As for the Carinthian Steinbier brewing process itself, it is fairly well-documented. Grömmer’s articles even provides sketches of a complete brewhouse as well as a photo of the Ure brewery that had been fully preserved in the Technical Museum in Vienna.
Brewing of course started with malting. The common grains that were used were barley, oats and wheat. Depending on the brewery, differerent ratios of these grains were used, such as 60%/25%/15% barley/wheat/oats, while others simply used a third per grain type. Earlier reports from the 18th century say that brewers at the time used oat malt exclusively.
The grains were steeped and then let to sprout. In modern malting practice, the grains would get turned regularly, but not so much in Carinthia: the grains were mostly let to sprout by themselves, which made them get stuck together. Historic brewing literature calls this “Filzmalz”, or “felt malt” (like the textile). This was done for a particular reason: the kilns used were extraordinarily primitive smoke kilns. These kilns didn’t even have a metal grid or mesh, but instead only consisted of wickerwork set up in the form of a slightly sloped roof. Due to the shape, this construction was called a “Satteldarre” (lit. “saddle kiln”). We can see the specific form of this kiln even in Grömmer’s sketches:
The malt was kilned for 24 hours using cherry wood for the fire and was then stored without removing germs or rootlets. Apparently, the germs quickly reabsorbed moisture which made it hard to actually properly crush the malt, so it often only got squeezed open.
The breweries themselves were rather minimalistic in their equipment. One brewery was reported to only have the following brewing equipment: two large vats, one small vat, 15 pointed conical casks, one bag, one pump with a bucket, two carriers for stones, one “Grantner” (a trough to collect wort), one small vessel to scoop stuff, one brick underlay for a large cask, one kiln, two pliers to pick up stones, two forks to pick up stones, one wooden mash stirrer, one open fireplace and one lantern.
We know how the brewing itself worked thanks to Fritz Kaschitz, who in his 20s was brewing foreman in a Carinthian Steinbier brewery and brewed his last batch of Steinbier in 1917. In the 1960s, he was described as “Carinthia’s last living Steinbier brewer”. He gave account about Steinbier brewing in 1955.
Brewing was done like this: 600 kg of malt (1/3 barley malt, 1/3 oat malt, 1/3 wheat malt) were coarsely crushed. At 23:45 in the evening, the fire was started to heat up the stones. It took about 2 to to 2.5 hours to bring them up to full temperature when they were glowing red. The specific fire wood used here was pine. To pick up the stones, long pliers were used, while to carry the stones around, wooden carriers were used that had been watered for several hours to prevent them from burning.
On the bottom of the mash tun several juniper branches were put. They needed to be as fresh as possible. If they were too dry, they would lose their needles and lose their function as mash filters. They were held down by stones, and then water was added at a temperature of 62 to 75°C. Then hot stones were added to bring the water to a boil, and then 7 kg of hops were added. The hot stones were not fully submerged, so the hops were “roasted” for one minute. To prevent them from burning, more water was slowly added, then the mash tun was covered and left for 10 minutes.
During this break, a few small stones were added to a small vessel and water was added, then another bigger vat was put over it for steam-cleaning.
After 10 minutes, the mash tun covers were removed and mashing in started. Under constant stirring, the crushed oat malt was added. Stirring had to be vigorous to prevent the malt from settling in the juniper branches. More hot and cold water was added. Only then, the barley malt was mashed in, and in some circumstances, also small amounts of roasted malt.
The mash was then carefully stirred for 30 minutes. At the same time, the wheat malt was mashed in with tepid water in a smaller vessel. Later, hot stones were added to both vessels to slowly increase the temperature up to boiling. The stones were carefully placed at different places to prevent the mash from scorching. The small vessel with the wheat malt was then left until the morning, and only then mixed back into the main mash. The big mash vessel was then brought to a complete boil using stones of weights up to 20 kg. This usually took until 4am, followed by a rest until 6am.
At 6am, the tap (really nothing more than a bung) was slowly opened and the first wort was drawn. Any wort that wasn’t clear was scooped back into the mash vessel. The clear wort was then collected in the Grantner and left to cool a bit until it was moved to the fermenter. Then the mash was sparged using more hot water, and more wort was collected in the Grantner until it eventually ended up in the fermenter.
The original gravity of this unboiled wort was measured at 6° Balling, while the last runnings were at 1.2° Balling. The whole brewing process was supervised by a tax officer who measured volume as well as original gravity, the basis for taxation.
In the fermenter, the wort was left to cool. Fermenters were previously washed with hot water, then cleaned with a brush and rinsed with cold water, and finally put over bits of burning juniper branches, with a stake on the side to allow fresh air to sustain the little fire.
When the wort was at 22°C, yeast was added. The yeast was usually repitched from the bottom of the serving casks, but every two years, the yeast was replaced with new yeast from a Weißbier brewery from Munich. Fermentation was done for 7 to 10 hours, after which the beer was filled into smaller serving casks which then got bunged up. Fermentation times varied, and especially during the colder months, would take place over a longer time period and much lower temperatures as low as 10°C.
When the beer casks were tapped, they were highly carbonated, and the beer was poured with lots of foam, usually at serving temperatures of 15 to 18°C. Besides a slightly sour flavour, a subtle smoke flavour was also noticeable, even more so when the beer was served cold. Especially during warmer seasons, the beer had a tendency to go sour very quickly. It never kept well, and tapped casks needed to be finished within 2 days.
There were of course variations of this process. One example is the 1905 article Vom Steinbier by R. Dürnwirth, which is what I’ve used as the basis for the Steinbier recipe in my book. But Mr. Kaschitz’s account describes the process in the last few years of Steinbier brewing in Carinthia.
Beer is a common people’s drink, and in quite a few countries all over Europe, it was brewed at home, by farmers, which led to all different kinds of farmhouse brewing traditions, like the origins of the Belgian/French Saison style, or the farmhouse brewing still practiced in the Nordic countries and Lithuania. There is so much diversity in farmhouse brewing that you can literally spend years on research and writing about it.
Since beer in Austria has such an importance, I always wondered whether there was any farmhouse brewing tradition there. I asked my grandmother whether she remembered in her childhood and youth, and she said there was absolutely nothing like it. On the other hand, producing Most (pretty much like cider) from apples and/or pears seems to have been more prevalent, especially in rural areas of the region where I come from. But it was nothing I put more thought into until I stumbled upon a series of books from the 1930’s describing the history of brewing and hop growing in Upper Austria.
These books give an interesting insight into how brewing was organized since the middle ages: hop growing has been documented since the early 13th century near the monastery of Wilhering. The hops grown actually had to be delivered as natural goods, which was called “Hopfendienst” (literally “hop service”). And beer brewing was very similar: the monastery of St. Florian documents 27 surrounding farms between 1378 and 1445 that had to do “Bierdienst” (“beer service”). At that time, it was already possible to pay money instead of delivering beer, which suggest that there may have been a time where there was no alternative to delivering beer.
But it also shows that beer brewing by farmers was on its way out: at that time, the right to brew was shifting from farms towards cities and market towns. Cities like Linz, Freistadt and Enns received the privilege of “ban miles”, which prescribed that no other pubs and no brewing were allowed in a certain distance around these cities. Brewing became a privilege of the citizens, which often formed brewing communes or took turns in brewing through a publicly organized lot system. With this also often came restrictions on the sale of imported beer, which ensured that local beer was consumed locally.
Besides the cities and towns, monasteries also brewed beer: Wilhering used to have its brew house, which even burned down and had to be rebuilt in the 17th century, and so did the monastery of Schlägl. This brewery still exists in this day and age, but historic records before the 17th century were lost due to a fire in 1626.
In one case, the old concepts of brewing communes also survived into the modern era: the city of Freistadt not only has brewing privileges at least since 1277, it also has the last brewing commune in Austria. In the 18th century, its citizens decided to build a brew house and concentrate the brewing efforts. This brewery, Freistädter Brauerei, still exists today, and so does the ownership structure: every house within the city walls comes with shares of the breweries, and the right to a certain amount of beer every year. If you buy a house in Freistadt, you also become a co-owner of the brewery.
So, for centuries, brewing in parts of Austria has been absolutely dominated by cities and market towns, which had exclusive brewing rights. Already towards the end of the middle ages there were efforts to stop farmers from brewing beer, and since no farmhouse brewing is recorded since then, it seems like it was quite successful.
Of course it is too simple to say that there was no farmhouse brewing at all in Austria. There are actually records of a farmhouse brewing tradition in certain parts of Austria, in particular in Carinthia. There, stone beer was brewed by the local farmers, from oats, barley and wheat, employing hot stones to heat the mash in simple wooden mash tuns, without boiling the wort. When the Austrian government tried to supplant this very traditional beer style with modern brown barley beer, the lawyer of a Carinthian abbey gave his expert opinion, in which he stated that stone beer was the only drink available to field workers on the farm, and taking away their beer would deny them their refreshments after a week of hard work. He also stated that only oats and low-quality wheat were used instead of high-quality ingredients.
This is probably the only record of a brewing tradition (and possibly right) outside of cities and market towns that can be truly considered to be farmhouse brewing. I am not a really sure why the specific rights of Carinthia and Upper Austria differed so much, but my guess is that Carinthia and Upper Austria were simply governed differently: even though they were both in the sphere of influence of the Habsburgers, they were still legally separate duchies resp. archduchies.
Interestingly enough, descriptions of this Carinthian farmhouse brewing tradition seem remarkably similar to elements of other European farmhouse traditions: the use of juniper (which is a huge topic on its own), the use of hot stones for mashing in primitive wooden mash tuns, and unboiled wort.
To summarize, we can certainly that due to power structures in large parts of Austria, brewing outside of cities and market towns, in particular by farmers, was actively discouraged and regulated through brewing rights. The only well-known exception to this is Carinthia, where a unique stone beer tradition was alive until the early 20th century. But even this tradition has long died out, which is way we can definitely say that there is no more farmhouse brewing in Austria, and there hasn’t been any in most parts for at least 500 years.
If you want to read more on this, the Upper Austrian state library has the multi-volume work “Brauwesen und Hopfenbau in Oberösterreich von 1100 – 1930” (brewing and hop-growing in Upper Austria from 1100 to 1930) freely available in digitized form.
